Results for 'Naftali Refaʼel Ḳober'

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  1. Ben adam le-ḳono.Naftali Refaʼel Ḳober - 1980 - [Bene Beraḳ?]: Be-hotsaʼat kolel "Yesodot ha-Torah".
     
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  2. Sefer Oraḥ ḥayim: be-darkhe musar ṿe-yirʼah.Refaʼel - 1858 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  3. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼel ben Yitsḥaḳ Kohen - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  4. Sefer Ohel Yaʻaḳov ṿe-Leʼah: ʻal mitsṿat-ḥinukh shel ha-av ṿeha-em: le-Torah, le-mitsṿot, le-emunah ule-midot, hadrakhat ha-Torah le-yaḥase horim ṿi-yeladim.Refaʼel Menaḥem Shlanger (ed.) - 1996 - Netanyah: Makhon she-ʻa. y. Yeshivat Radin.
     
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  5. Sefer zikaron Yeḥi Reʼuven: le-zikhro ule-ʻilui nishmato shel ha-r. R. Refaʼel Reʼuven Ungarisher, zatsal: osef ḥashuv mi-toratam shel ha-rishonim ṿeha-aḥaronim... ha-roʼim or la-rishonah mi-tokh kit. y.ḳ.Refaʼel Reʼuven Ungarisher & Y. D. Berg (eds.) - 1992 - Yerushalayim: [Ḥ. Mo. L.].
     
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  6. Sefer Berit Avraham.Avraham ben Refaʼel Yaʻaḳov Bushaʻrah - 1790 - [Bruḳlin, N.Y.: Mekhirah ha-rashit etsel Be. m.s. Bigelʼaizen.
     
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  7. Sefer Yesod maʻaravi: ha-shalem.Refaʼel Oḥanah - 1995 - T.A. [z.o. Tel Aviv]: ha-Makhon le-meḥḳar Torani she-ʻa. y. Yeshivat Torah ṿe-horaʼah. Edited by ʻOfer Yosef & Refaʼel Oḥanah.
     
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  8. Sefer Oniy. be-lev yam: ʻal shelosh ʻeśreh midot u-shelosh ʻeśreh ʻiḳarim... ṿi-yesode emunah..Roṭ Shilṭ & Boʻaz Refaʼel - 1766 - Bruḳlin: Aḥim Goldenberg.
     
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  9. Aḥdut ha-Bore ke-ʻikar ba-Yahadut.Yitsḥaḳ Refaʼel ʻEtsyon - 1969
     
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  10. ʻIyunim bi-veʻayot emunah.Yitsḥaḳ Refaʼel ʻEtsyon - 1969
     
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  11. Matan Torah min ha-shamayim ke-ʻiḳar ba-Yahadut, u-meḳomo shel ha-ʻiḳar ha-zeh be-tokh sheʻar ʻiḳre ha-Yahadut.Yitsḥaḳ Refaʼel ʻEtsyon - 1976
     
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  12. Hagadah shel Pesaḥ Tevuʼot shemesh: maʼamre ḥokhmah, musar ṿe-hashḳafah mi-torat rabenu ha-gadot rosh ha-Yeshivah maran Rabi Mosheh Shemuʼel Shapira.Yiśraʼel Meʼir ben Refaʼel Kohen Arazi (ed.) - 2014 - Beʼer Yaʻaḳov: Yiśraʼel Meʼir ben Refaʼel Kohen Arazi.
     
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  13. Sefer, Otsrot Śiaḥ Ḥayim: tokho ratsuf mikhtavim yeḳarim, hadrakhot le-avrekhim u-vaḥurim... ḥizuḳ ha-dat... s̀iḥot u-maʼamarim, horaʼot ṿe-sipurim, hagahot yesharim.Eliʻezer Ḥayim ben Refaʼel Blum - 2019 - Monsi, Nu Yorḳ: Hotsaʼat Otsar ha-ḥayim Ḳashoi.
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  14. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  15. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  16. Sefer Lle-hoʻil le-aḥrini: ḥidushim beʼurim ṿṿe-liḳuṭim ba-ʻinynim she-ben adam le-ḥavero ; ṿe-nilṿah elaṿ Ḳunṭres Ate dibur u-mevaṭel maʻas̀eh: beʼurim ṿe-ʻiyunim..Naftali Selengut - 2021 - Lakewood N.J.: Naftali Selengut.
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  17. Sefer Ḥeshev ha-efod: śiḥot she-neʼemru be-ʻez. ha-Sh. Yit. bi-Yeshivah ha-ḳ. "Imre Tsevi" Ḳiryat Sefer be-shanim 761-763: emunah, Elul, kelal Yiśraʼel, musar ṿe-daʻat.Avraham ben Naftali Tsevi Fridman - 2003 - Ḳiryat Sefer: Avraham ben Naftali Tsevi ha-Kohen Fridman.
     
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  18. Sefer shevive or: likụtim: she-nishmeʻu mi-pi...Yiśraʼel Meʼir ha-Kohen me-Radin...: ṿe-khen mi-talmido ha-muvhaḳ... Elḥanan Ṿaserman umi-maranan roshe ha-yeshiva de-Radin ha-gaon Rabi Mosheh Landinsḳi, z. ts. ve-ḳ l., ha-gaon Rabi Naftali Ṭrop, z. ts. ve-ḳ l., ha-gaon Rabi Tsevi Hirsh Leṿinson, z. ts. ve-ḳ. l.Shemuʼel Daṿid Ṿalḳin - 2011 - [Israel]: [Rabi Shemuel Daṿid Ṿalḳin].
     
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  19. Miḳraʼah: peraḳim be-maḥshevet ha-ḥinukh shel Rabi Shimshon Refaʼel Hirsh, zatsal.Re®Uven Mamu, Mikhlalah Ha-Datit le-Morim °A. Sh R. A. Lifshits & Makhon Ha-Torani le-°Idud Yozmot Òvi-Yetsirot Meòkoriyot (eds.) - 1996 - Yerushalayim: ha-Makhon ha-Torani le-ʻidud yozmot ṿi-yetsirot meḳoriyot.
     
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  20. Mechanisms without mechanistic explanation.Naftali Weinberger - 2019 - Synthese 196 (6):2323-2340.
    Some recent accounts of constitutive relevance have identified mechanism components with entities that are causal intermediaries between the input and output of a mechanism. I argue that on such accounts there is no distinctive inter-level form of mechanistic explanation and that this highlights an absence in the literature of a compelling argument that there are such explanations. Nevertheless, the entities that these accounts call ‘components’ do play an explanatory role. Studying causal intermediaries linking variables Xand Y provides knowledge of the (...)
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  21. Near-Decomposability and the Timescale Relativity of Causal Representations.Naftali Weinberger - 2020 - Philosophy of Science 87 (5):841-856.
    A common strategy for simplifying complex systems involves partitioning them into subsystems whose behaviors are roughly independent of one another at shorter timescales. Dynamic causal models clarify how doing so reveals a system’s nonequilibrium causal relationships. Here I use these models to elucidate the idealizations and abstractions involved in representing a system at a timescale. The models reveal that key features of causal representations—such as which variables are exogenous—may vary with the timescale at which a system is considered. This has (...)
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  22.  5
    Rabbi Akiva's Philosophy of Love.Naftali Rothenberg - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book explores the philosophy of love through the thought and life of Rabbi Akiva ben Joseph. Readers of the Talmud are introduced to Rabbi Akiva through the iconic story of his love for his wife Rachel. From this starting point, Naftali Rothenberg conducts a thorough examination of the harmonious approach to love in the obstacle-laden context of human reality. Discussing the deterioration of passion into simple lust, the ability to contend with suffering and death, and so forth, Rothenberg (...)
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  23.  18
    A Self-Compassion and Mindfulness-Based Cognitive Mobile Intervention (Serene) for Depression, Anxiety, and Stress: Promoting Adaptive Emotional Regulation and Wisdom.Mohamed Al-Refae, Amr Al-Refae, Melanie Munroe, Nicole A. Sardella & Michel Ferrari - 2021 - Frontiers in Psychology 12.
    Introduction: Many individuals and families are currently experiencing a high level of COVID-19-related stress and are struggling to find helpful coping mechanisms. Mindfulness-based interventions are becoming an increasingly popular treatment for individuals experiencing depression and chronic levels of stress. The app draws from scholarly evidence on the efficacy of mindfulness meditations and builds on the pre-existing apps by incorporating techniques that are used in some therapies such as cognitive behavioral therapy and mindfulness-based cognitive therapy.Methods: Participants were randomly assigned to a (...)
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  24.  19
    Scholem, Derrida and the Literary Space.Michal Ben-Naftali - 2015 - Derrida Today 8 (2):136-155.
    The essay examines Scholem's letter-confession on the Hebrew language addressed to Rosenzweig from two perspectives hitherto ignored in the ongoing interpretative consideration of this document: Scholem's repression of the literary space and his consequent exclusion of madness. The essay follows several threads in Derrida's own ‘internal’ reading of the letter, and leans on other Derridean writings such as The Monolingualism of the Other, Schibboleth: For Paul Celan and ‘Cogito and the History of Madness’ in order to suggest two distinct encounters (...)
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  25. Sefer Ḳol Naftali.Naftali - 1913 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Shemuʼel Shub.
     
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  26. Auf der Suche nach einer Befreiung des Klanges: geistige Aspekte des Musizierens.Giora Refaeli - 1991 - Schwalbach: M. Kullmann.
     
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  27. The story of a friendship : the archive and the question of Palestine.Michal Ben Naftali - 2007 - In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press.
  28. Ḳovets Imre shefer: śiḥot imrot ṿe-hadrakhot be-devar musar ṿe-agadah she-nishmeʻu mipi maran rabenu rosh ha-yeshivah sheliṭa.Naftali Nusboim - 2008 - Yerushalayim: Yeshivat Ḥaye Mosheh.
     
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  29.  27
    Orthodox philosophy of language in russia.Naftali Part - 1979 - Studies in East European Thought 20 (1):1-21.
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  30.  33
    Orthodox philosophy of language in Russia.Naftali Part - 1979 - Studies in Soviet Thought 20 (1):1-21.
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  31. Faithfulness, Coordination and Causal Coincidences.Naftali Weinberger - 2018 - Erkenntnis 83 (2):113-133.
    Within the causal modeling literature, debates about the Causal Faithfulness Condition have concerned whether it is probable that the parameters in causal models will have values such that distinct causal paths will cancel. As the parameters in a model are fixed by the probability distribution over its variables, it is initially puzzling what it means to assign probabilities to these parameters. I propose that to assign a probability to a parameter in a model is to treat that parameter as a (...)
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  32.  21
    Making sense of non-factual disagreement in science.Naftali Weinberger & Seamus Bradley - 2020 - Studies in History and Philosophy of Science Part A 83:36-43.
  33. A Letter to the Other Father.Michal Ben-Naftali - 2011 - Bijdragen 72 (3):283-297.
     
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  34.  5
    Chronicle of separation: on deconstruction's disillusioned love.Michal Ben-Naftali - 2015 - New York: Fordham University Press.
    The book Chronicle of Separation is an attempt to write on Derrida, to Derrida and from Derrida on the basis of a pathetic experience, which, in various ways, describes and enacts the pathetic experience of deconstruction itself. The book tackles the weight of emotions that is at the heart of deconstructive reading, treating deconstruction's weak, fragile and parasitic mode of thinking as a deconstruction of emotion, on emotion and as emotion. Chronicle of Separation examines these themes beginning with a descriptive (...)
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  35. ha-Biḳur shel Ḥanah Arendṭ.Michal Ben-Naftali - 2005 - Yerushalayim: Hotsaʼat ha-Ḳibuts ha-meʼuḥad.
     
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  36. Path-Specific Effects.Naftali Weinberger - 2019 - British Journal for the Philosophy of Science 70 (1):53-76.
    A cause may influence its effect via multiple paths. Paradigmatically (Hesslow [1974]), taking birth control pills both decreases one’s risk of thrombosis by preventing pregnancy and increases it by producing a blood chemical. Building on Pearl ([2001]), I explicate the notion of a path-specific effect. Roughly, a path-specific effect of C on E via path P is the degree to which a change in C would change E were they to be transmitted only via P. Facts about such effects may (...)
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  37.  77
    The Worldly Infrastructure of Causation.Naftali Weinberger, Porter Williams & James Woodward - forthcoming - British Journal for the Philosophy of Science.
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  38. Madrikh dine ha-midot.Naftali Hoffner - 1984 - Tel-Aviv: Mosad Eliʻezer Hofner. Edited by Naftali Hoffner.
     
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  39. Midot she-ben adam la-ḥavero: (meha-mador ha-emtsaʻi shel ha-sefer "Ṭohorat ha-lashon ṿeha-nefesh").Naftali Hoffner - 1983 - Tel-Aviv: Mosad Eliʻezer Hofner.
     
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  40.  1
    Sefer halakhah.Naftali Hoffner - 1960 - Monsi, Nyu-Yorḳ,: Mosad Eliʻezer Hofner.
    ḥeleḳ 1. Dine birkot ha-nehenin--ḥeleḳ 2. Ṭohorat ha-lashon ṿeha-nefesh--ḥeleḳ 3. Dine teḥilat ha-yom--ḥeleḳ 4. Dine tefilat ha-shaḥar--ḥeleḳ 5. Neśiʼat-kapayim ṿe-taḥanun--ḥeleḳ 6. Dine ḳeriʼat ha-Torah--ḥeleḳ 7. Sheʼar tefilot ha-yom--ḥeleḳ 8. Tefilah be-Shabat uve-moʻed--ḥeleḳ 9. Dine Yamim Noraʼim--ḥeleḳ 10. Dine Ḥanukah u-Furim--ḥeleḳ 11. Mafteaḥ kelali meforaṭ.
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  41. Ḥsides̀ un eṭiḳ: toyres̀ un ṭipzinige gedanḳen fun tsadiḳim ṿeanshey mayśeh ṿegen mides̀ un eṭishe oyfirungen.Naftali Horowitz - 1965 - Bruḳlin: Um poblishing Ḳo..
     
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  42.  17
    Autobiographical memory stability in the context of the Adult Attachment Interview.Christin Köber, Christopher R. Facompré, Theodore E. A. Waters & Jeffry A. Simpson - 2019 - Cognition 191:103980.
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  43.  1
    Navigation. A Very Short Introduction.Wolfgang Köberer - 2017 - Annals of Science 74 (4):331-332.
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  44.  65
    Discovering Brain Mechanisms Using Network Analysis and Causal Modeling.Matteo Colombo & Naftali Weinberger - 2018 - Minds and Machines 28 (2):265-286.
    Mechanist philosophers have examined several strategies scientists use for discovering causal mechanisms in neuroscience. Findings about the anatomical organization of the brain play a central role in several such strategies. Little attention has been paid, however, to the use of network analysis and causal modeling techniques for mechanism discovery. In particular, mechanist philosophers have not explored whether and how these strategies incorporate information about the anatomical organization of the brain. This paper clarifies these issues in the light of the distinction (...)
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  45.  30
    Signal Manipulation and the Causal Analysis of Racial Discrimination.Naftali Weinberger - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    Discussions of the causal status of race focus on the question of whether race itself can be experimentally manipulated. Yet many experiments testing for racial discrimination do not manipulate race, but rather a signal by which race influences an outcome. Such signal manipulations are easily formalized, though contexts of discrimination introduce significant philosophical complications. Whether a signal counts as a signal for race is not merely a causal question, but depends on sociological and normative issues regarding discrimination. The notion of (...)
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  46.  30
    Controversies about reductionism in soviet philosophy of science.Naftali Prat - 1989 - Studies in East European Thought 37 (1):1-25.
  47.  26
    Controversies about reductionism in Soviet philosophy of science.Naftali Prat - 1989 - Studies in Soviet Thought 37 (1):1-25.
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  48.  75
    Diamat and contemporary biology.Naftali Prat - 1980 - Studies in East European Thought 21 (3):181-209.
  49.  28
    Diamat and contemporary biology.Naftali Prat - 1980 - Studies in Soviet Thought 21 (3):181-209.
  50. Orthodox Philosophy of Language in Russia.Naftali Prat & T. J. Blakeley - 1979 - Studies in Soviet Thought 20 (1):1-21.
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